![]() But in 1976, because of his refusal to accept the New Mass and the conciliar reforms, Archbishop Lefebvre was disciplined with a suspension a divinis.įrom 1976 to 1988, despite the canonical difficulties and the debacle of the “Conciliar Church”, the Society continued to develop and to extend its work in the world. ![]() “ Without any rebellion, any bitterness or any resentment,” Archbishop Lefebvre continued his work of priestly formation. On the other hand we refuse and have always refused to follow the Rome of the neo-Modernist and neo-Protestant tendency that clearly manifested itself in the Second Vatican Council and after the Council in all the reforms that resulted from it.” We adhere, with all our heart, with all our soul to Catholic Rome, guardian of the Catholic Faith and of the traditions necessary for the preservation of that faith, to Eternal Rome, teacher of wisdom and truth. The prelates scandalized the seminarians and the seminary professors by their attitude and especially by their theological opinions.įollowing that visit, Archbishop Lefebvre composed a statement dated November 21, 1974, which manifested his decision to remain faithful to what the Church has always done and professed: Guillaume Onclin, Undersecretary of the Commission for the Revision of the Code of Canon Law, traveled to Econe. In 1974, two apostolic visitors, Bishop Albert Descamps, Secretary of the Biblical Commission, and Msgr. On February 18, 1971, Archbishop Lefebvre received a laudatory approbation from the Congregation for the Clergy from Cardinal Wright, Prefect of that dicastery, and signed by the Secretary of that same Congregation, Archbishop Palazzini. It received official approval from the Bishop of Fribourg on November 1, 1970. ![]() It was born providentially in the Church and for the Church.
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